"Weltanschauung" is a German word used to describe one's "world-view", but its meaning is broader, including one's philosophical view of the fuller dimensions to life, be they physical, meta-physical, spiritual etc. As such "world" view is too limiting. Hence the use of Weltanschauung

About (The Belief Doctor)

Posted 23 September, 2016, 3.10pm

[Note: "About" (The Belief Doctor) was posted on the previous 'beliefdoctor.com' website and is reposted here, for consistency of links.]

My focus and passion as The Belief Doctor?1 is in analysing and improving 'bodies of belief' in all fields of human experience including science, religion, business, management, politics, new-age, health ... life.

I do so by a number of robust, effective means.

But in all my approaches, I apply one overarching rule that will stand the test of time, in all circumstances — that of accepting, and affirming the irreducible paradox of life of part and whole, of individual and community, of "trees and forests."

An example. Recently I was asked what did I think about Buddhism. Without going into too much detail, we need only review the beliefs of Buddhists, from that paradoxical perspective (using the reciprocal test).

Let's take a specific example: that of the ideal of non-attachment. Achieving non-attachment can only be gained by being attached (to some degree) with that outcome. If we're not attached to, or in some way consciously creating or desiring that outcome (of non-attachment) then we would have absolutely no (as in zero) conscious choice, volition or free will in achieving that outcome. We would be "pure" victims to some process or spiritual force that was in control of us. That might suit some, but it's hardly a prescription for effective living.

In the context of the "Paradox Rule", the goal of achieving non-attachment is an oxymoron. It's basically a waste of time (pun intended).

Another (parallel) approach is to work more effectively with time, from a forward-focused creating approach -- primarily, by focusing on what we want, and "letting go" what we don't want.

It is our addictions to the past that causes continual recurrence of old habits, ailments and problems. Fortunately the creative process enables us to move beyond old habits to gain (or regain) health and wellbeing. That is not to suggest we avoid, ignore or deny the past -- the past serves as a platform of stability and order that is crucial to life.

The Theory of One and AllThe art and science of health and wellbeing lies in balancing both past and future ... of balancing both

  • routine and creativity
  • stability and surprise
  • possible and actual
  • knowledge and imagination
  • logic and precognition2
  • individuality and community
  • one and all
  • finite and infinite
  • physical and "pre-physical"3

The modern superstitions of science and religion


Modern science is still almost entirely based on 17th century concepts that physical movement is perfectly smooth and continuous.

This continuity of movement implies continuity of operation (of the world we experience) which naturally induced the perception that our universe (and our bodies) operated like a clockwork machine. This machine-world view was the impetus for the Industrial Revolution which resulted in many beneficial technologies (aircraft, automobiles, etc).

Around 200 years after Newton developed the calculus (which is based on the assumption of perfect continuity), the continuous-machine model was not able to explain a growing number of puzzling experimental results1 especially those concerning the presumed wave-like behaviour of light.

In the minutia of physical movement, movement is not continuous, nor clockwork in nature, nor predictable, nor certain ...nor physical in nature, but meta-physical.

In 1905 Albert Einstein resolved the mismatch of clockwork theory with actual experiment with his photo-electric effect for which he received the Nobel Prize in Physics. Light came in "lumps" or particles of energy, and these particles, what we call "photons", were not continuous.

This "quantum" view of light gave rise to a burst of discoveries2, leading to what is now accepted as being, by far, "the most successful physical theory in history"3 : quantum theory.

Physicists quipped that quantum physics was all about "lumps and jumps" - lumps of light that "jump" from location to location without travelling the intervening space.

As one leading physicist explained, "according to the quantum theory, movement is not4 fundamentally continuous".

However, our sciences are still working on the assumption of clockwork continuity, which works well enough for rockets, rifles and railways.

Medical science, for example, still seeks to find the static machine-parts (genes) responsible for our personal behaviours, despite the evidence for nonlocal, interconnecting fields of quantum potentials that would, if researched, open whole new avenues for healing and wellbeing.

In the minutia of physical movement including when we so much as lift a finger, movement is not continuous, nor clockwork in nature, nor predictable, nor certain ... nor physical in nature, but meta-physical.

Yet our sciences carry on, as if movement was continuous and purely physical. The bulk of modern science is reliant on 17th century assumptions that are incompatible with world's most successful physical theory. The scientific method calls for theories to be discarded or modified when faced with evidence that is unable to be accommodated within the scope of a particular theory. This is how science advances. The geocentric model (Earth as centre of the universe) was ultimately replaced by the heliocentric model (Earth orbiting the Sun) because of the weight of evidence for the heliocentric model.

The intransigence to upgrade science's mechanical-universe model with one that is compatible with the quantum evidence is, like the behaviour of priests in Galileo's time, the hallmark of dogma, superstition and greed. That failure (to accommodate the facts within a congruent world-view) is a travesty of modern science.

In brief:

Standard5 modern science is still almost entirely based on 17th century concepts that physical movement is perfectly smooth and continuous (comprising an infinite-series6 of ever-so-small "infinitesimal" movements).

There are no bodily processes (chemical, electrical or otherwise) that can move anything infinitely ("infinite" literally means without end). Accordingly, physical movement is theoretically impossible when based on standard science's Newtonian (17th century) "assumptions". Given that physical movement is a routine aspect of everyday life, the root assumptions of standard science are clearly and unambiguously wrong.

Instead of applying 17th century thinking to our 21st century world, a new holodynamic world-view that matches the (quantum) evidence is, arguably, long overdue.


Superstition - "a belief or practice resulting from ignorance, fear of the unknown, trust in magic or chance, or a false conception of causation."

While sharing various ideas on a forum recently, it became evident there are many people (including and especially atheists, scientists and the religious) who still very deeply rely on superstitious beliefs.

And by "superstitious" beliefs, none are more evident than when the topic of Zeno's Paradoxes is considered.

To put things in context:

Imagine we have a number of belief-systems, let's call them BS1 and BS2. Let's now see how well they match a particular set of evidence (facts and observations, as can be readily experienced on planet Earth).

The many benefits of quantum physics

Dialoguing with various participants on a forum, I was mindful to explore some of the benefits of understanding the deeper principles (not necessarily the mathematics) of quantum physics.

As Einstein demonstrated perhaps unwittingly, being too focused on the mathematics can take one away from one's intuitive feel for the deeper rhythms and connections in life.

And those deeper rhythms and connections are now well-verified, and are of immense benefit.

Men are particles, women are waves

Update (August, 2016) - see latest regarding the dynamics of gender

When writing Be and Become during the latter half of the 90's, the various revisions of the manuscript1 included chapter (Nine) titled as "Men are particles, women are waves".

However, prior to publication I had the thought (contrary to my better instincts) that the chapter would best be titled differently, to what is now "Material men, wonderful women". It was, I thought, less likely to be dismissed as 'stereotyping' people, even though I felt at ease with the "Men are particles ..." title.  "Men are particles, women are waves" quite adroitly and succinctly expresses the inherent dynamics of life towards individualism, and collectivism -- men and male animals do (as a general rule!) bias themselves towards the hard, physical, individualistic side to life (characteristic of particles). Women do bias themselves towards the soft, interconnective, cooperative, relationship side to life (characteristic of waves and fields).


Hardly -- walk down any street asking everyone encountered their occupation.  Then note the gender percentages of those in the 'hard-sciences', engineering and Information Technologies, compared with those in care services, humanities and communications.

The bias is not because men or women are 'pushed' into the various professions, or due to restrictions such as 'glass ceilings'. There's been plenty of attempts to get more women into IT, but they simply just aren't as interested ... as a GENERAL rule!. Yes, there's always exceptions, but we're talking 'bias' in numbers, of percentages, not of exceptions.

Are you a REAL doctor?

[Note: "Are you a REAL doctor?" was posted on the previous 'beliefdoctor.com' website and is reposted here, for consistency of links.]

To be a superlative Belief Doctor one must remain 'outside' and independent of the belief-systems being analysed, in order to be unhindered and free to look with fresh eyes at the assumptions and beliefs that are routinely accepted as 'fact'.

For example, in being a scientist I would almost certainly believe, like the vast majority of scientists, that physical movement was perfectly continuous and contiguous (comprising an infinite-series of "infinitesimal" increments). However, in being free from any need to abide by that root assumption (which is wrong), a good belief doctor can develop and espouse theories that actually fit the facts, as is covered in the post "The Modern Superstitions of Science and Religion" and elsewhere on this site.1

Likewise, being free of the need to believe in various religious doctrines, a good belief doctor can see the contextual nature of religion (being a product of the childhood of humanity) and offer more holistic views that accommodate both quantum theory and indigenous belief-systems.

The same applies to issues around gender. A competent belief doctor, despite accepted sociological theories, will easily "marry" the seemingly opposite characteristics of "feminine" and "masculine" with such efficacy that neither sex then need blame or scorn the other.

And a competent belief doctor will easily see the errors in, and failings of various new-age or spiritual traditions.

As a result when I'm asked if I'm actually a doctor (presumably most ask in terms of my being a medical doctor) I answer a resounding "NO, definitely not!" (for the above reasons).

Moreover to have a doctorate (or confirm publicly any qualification) would send the wrong message to those who need a new, empowering world-view. And that message is:

'You don't need anyone's permission, certificate or grade-mark to enjoy health, wellbeing and fulfillment. Your 'internal guidance system' - your inner knowing - is your highest authority. By all means get advice from others, and gain whatever qualifications are needed to operate the machinery of life (be it scalpel, jumbo jet or whatever) but for the important stuff, learn to trust yourself and go your own way. Forge your own path, be intuitive, perceptive and creative. We are each our own authority.'

If I deserve any authority it is because of the power and congruency of my ideas, and their efficacy, not on some external credential. But even then I'd be cautious and reserved about accepting any such authority, even for the 'right' reasons.

Historically we've been in a child-like state, culturally speaking - looking up to "higher" authority. We're not grown-ups, spiritually speaking, at least not yet.  We're culturally habituated to follow, and to not creatively and powerfully lead our own lives, without much care for what the neighbours might think.

When I suggest to people to "lead God" many are shocked by the sheer audacity of such an idea. They're deeply shocked by the sacrilege. But the idea of "leading God" is simple common sense ... in that God must be the All of all of us,2 and cannot be anything less, so when like children we are genuinely, spontaneously creative we lead our parents, our friends, family, and the community ... and God. That's what we call genuine creativity, when the whole of creation in effect looks on in wonderment (for where else is such wonderment to be sourced, if not within each of us).

The ultimate authority, one that could be described as a meta-authority is the creativity to forge new paths, to break new ground, to illuminate the way with our light, and to add to creation, not merely be passive, lame, "God fearing" recipients of it.

Timeless knowledge

Voices of the dayWhile visiting a friend in Barkandji Country (Aboriginal country around Wilcannia, and along the Darling River), I was given a book "Voices of the first day", by Robert Lawlor. It contains concepts and ideas which are highly congruent with my basic model of The Theory of One and All that I intuited and explained in my book, BE and BECOME.

When researching materials to support the ideas in BE and BECOME I came across a number of leading physicists who voiced a more technical explanation: within certain bounds and constraints (via various 'lattice-works' or matrices, such as fractals), matter and energy is "plastic" — it can be molded or influenced with mind1. At this stage of our evolution it's not yet a noticeably large influence, but it's the principle that is important. It can be guided (again, within constraints), by virtue of the fact that all bits of matter and energy are 'instinctively choosing' to form the world we know.2 They 'instinctively choose' how to collapse the wave-function (collapse possibility into actuality -- see Fig. BI_RPA). As physicist Freeman Dyson explains:

The travesty of modern science


There are many who argue in various scientific circles and forums that mathematical theories based on unending, contiguous numerical continuity (infinite-series, calculus) are able to explain a series of perplexing theoretical dilemmas dating back nearly 2,500 years.

Those dilemmas, widely known as Zeno's Paradoxes raise issues relating to the apparent impossibility of everyday physical movement, which is assumed to occur continuously and smoothly.